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The Culture Of Kadazan

Kadazan culture is heavily influenced by the farming of rice, culminating in various delicacies and alcoholic drinks prepared through differing home-brewed fermentation processes. To'omis and linutau are the main rice wine variants served and consumed in Kadazan populated areas, and are a staple of Kadazan social gatherings and ceremonies.
The most important festival of the Kadazans is the Kaamatan or harvest festival, where the spirit of the paddy is honoured after a year's harvest. This takes place in May, and the two last days of the month are public holidays throughout Sabah. During the celebration, the most celebrated event is the crowning of the Unduk Ngadau, the harvest festival beauty queen. Young women of Kadazan, Dusun, Murut or Rungus descent from certain districts compete for this title. The beauty pageant is held to commemorate the spirit of Huminodun, a mythological character of unparalleled beauty said to have given her life in exchange for a bountiful harvest for her community.
In marriages, dowries are paid to the bride's family and an elaborate negotiation is arranged between the groom and bride's families. As a traditional gesture of politeness and civility, the dowry is metaphorically laid out with match sticks on a flat surface, and representatives from each side push and pull the sticks across a boundary to denote the bargaining of the dowry. Dowries traditionally consisted of water buffaloes, pigs, sacks of rice and even urns of tapai. Modern dowry negotiations also include cash and land ownership deeds.The dowry includes the costs of the wedding with any additional costs above the price of the dowry to be paid for by the brides family. Kadazan women from the Penampang and Dusun women from the KeningauRanau and Tuaran districts are widely regarded to have the most expensive dowries.
While it is traditionally customary for Kadazans to marry within a village or a neighbouring village, a downshift of xenophobia over the past few decades has eased the difficulty once associated with interracial marriage. The Kadazans have a particularly good affinity with the local Chinese, resulting in the coinage of the term Sino-Kadazan, meaning half-Kadazan and half-Chinese offspring of these unions. Due to the overwhelming Christian influence and some marriages to Muslim spouses, resulting in a mandatory conversion to Islam, still induces outrage and rejection and is known to divide fiercely traditional Kadazans. Islam has lately been embraced by a growing minority as a means to political ends considering the fact that the local Malay minority has gained political ascendance in recent years. Ruling Malay political parties have also openly been giving political and economical privileges to Kadazans who agree to convert to Islam as well as to other non-Christian Kadazans. Conversion to Islam, in a Malaysian context, also results in an automatic conversion by law of ethnicity to Malay. The resultant demographic shift has in recent years further compounded the dwindling numbers of the Kadazan-Dusun community and consequently making it more challenging in its efforts to preserve the heritage.

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